The architecture of political communication in India is undergoing a profound, largely unmapped structural transformation. For decades, mainstream journalism tightly curated the Indian public sphere.

Before the proliferation of mobile internet and smartphones, information consumers had limited choices. Editorial gatekeeping and institutional censorship were pervasive, yet largely invisible because citizens lacked access to alternative news sources against which to measure dominant narratives.

Rapid digitisation and commercialisation have permanently fractured this monopoly, introducing formats that challenge established journalistic norms, routines and practices.

Unlike medicine or law, which enforce strict structural barriers to entry, journalism has flexible boundaries: formal degrees or certified knowledge are not prerequisites for entry.

As journalism expanded across websites, blogs and social media, the field attracted individuals from engineering, science, humanities, finance, law and the arts, bringing non-journalistic competencies ranging from data analysis and coding to graphic design.

Meanwhile, production costs collapsed. Accessible hardware and open-source software have fundamentally upgraded citizen journalism.

Today, a single creator with a smartphone, lapel microphone, green screen and AI-assisted tools for scriptwriting, voice modulation and virtual anchoring can achieve in an hour what a twenty-person television studio struggled to deliver under deadline pressure thirty years ago.

In India, the distinction between journalistic and non-journalistic practices has blurred, particularly within traditional media operating under government patronage.

Drawing on sociologist Pierre Bourdieu’s field theory, media scholars Phoebe Maares and Folker Hanusch evaluate news actors along a spectrum between “autonomy” (independence grounded in journalistic values) and “heteronomy” (dependence on external political or economic forces).

In India, mainstream media’s authoritative core has shifted sharply towards the heteronomous pole.

Crippled by systemic dependence on government advertising and constrained by corporate boards aligned with political stakeholders, prominent legacy outlets routinely police their own coverage to protect the ruling establishment. Many amplify post-truth narratives, effectively functioning as propaganda mechanisms.

Into this vacuum has stepped a diverse ecosystem of digital content creators operating in what Maares and Hanusch term the “twilight zone” of the journalistic field: an overlapping space where actors may not explicitly identify as journalists yet profoundly influence the public sphere.

Through opinion videos, podcasts, livestreams, satirical graphics and street-level vox pop interviews, these actors engage in “peripheral journalism”. Historically, outsiders challenging mainstream media were understood through the prism of “alternative journalism”.

Alternative journalists, however, are closely associated with social responsibility, advocacy for marginalised groups and professional standards such as citing diverse sources. Peripheral journalism is more heterogeneous and does not necessarily adhere to traditional journalism’s ethical norms and verification routines.

As Folker Hanusch and Kim Löhmann demonstrate in their typology of peripherality, these entrants must be understood across shifting continuums of identities, practices and structures, particularly through their innovative formats and high “audience-centricity”.

Driven by globalisation and platform capitalism, peripheral creators prioritise audience preferences and tailor their tone to social media algorithms to secure views, subscriptions and memberships.

India’s peripheral media ecosystem has evolved over the past fifteen years alongside the country’s political and technological shifts.

Between 2011 and 2014, the Anna Hazare anti-corruption movement, the Nirbhaya protests and widespread outrage over allegations of ministerial scandals demonstrated how social media could generate shared political emotions across a vast, socio-ethnically diverse country.

This culminated in the 2014 general election, widely regarded as India’s first social media election. Following the dramatic decline in mobile data costs in 2016, digital participation evolved into a bifurcated peripheral media landscape operating at both national and hyper-local levels.

At the national level, independent creators with domain expertise have built massive niche audiences seeking data-driven discussions. They resemble what Maares and Hanusch classify as “expert bloggers” and “intralopers”, who bring external analytical competencies to public affairs.

Conversely, other national peripheral actors operate as “political advocates” or “deviant imposters”, appropriating journalistic identities to fuel polarisation, advance pro-establishment agendas or monetise agitated, hyper-vocal commentary.

At the grassroots level, young creators have established hyper-local Facebook and Instagram pages dedicated to district-level civic issues.

Traditional satellite channels, burdened by high operating costs and corporate pressures, often restrict political coverage to state capitals, treating rural districts as an afterthought. Peripheral actors bypass this metropolitan bias, offering raw, vernacular immediacy.

Local independent reporters broadcast issues instantly to their communities, creating immediate administrative friction.

Bureaucrats and elected representatives face pressure to respond, not because an elite newspaper demands accountability, but because the issue circulates instantly on their voters’ smartphones.

The transformative potential of peripheral media actors was evident during recent public protests over NEET examination paper leaks and allegations of voter-list irregularities involving the Election Commission of India.

Peripheral journalists converged on protest sites, conducting raw vox pop interviews and livestreaming uninterrupted footage.

Within Hanusch and Löhmann’s framework, these creators moved beyond passive gatekeeping to act as civic “facilitators”, providing real-time information that influenced the Indian public sphere and increased support for the movement nationally.

One striking example was the sight of citizens across India using quick-commerce delivery apps to send food, water and essential supplies directly to protesters.

Despite their tangible influence on the public sphere, India’s journalistic establishment views the periphery with hostility. Because journalism lacks formal entry barriers, legacy reporters fiercely guard their “authority”.

Established institutions frequently resort to “expulsion”, dismissing non-traditional actors as outsiders. In Assam, for instance, independent digital reporters are colloquially disparaged as “portal journalists”, a label carrying considerable professional stigma.

Formal accreditation rules often reproduce this exclusion, denying peripheral journalists press passes, access to official sources and legal protection. Yet, by consistently reporting from sites of public grievance abandoned by legacy newsrooms, these actors have earned undeniable grassroots credibility.

However, peripheral journalism poses serious structural and democratic challenges that cannot be romanticised. Lacking institutional funding, subscription models or traditional advertising networks, peripheral media actors depend heavily on the algorithmic logic of platform capitalism for economic survival.

Social media algorithms reward velocity, outrage and emotional polarisation rather than factual rigour. In a socio-politically sensitive country like India, this economic imperative encourages sensationalism, unverified trials, invasive moral policing and partisan friction.

When creators depend financially on engagement algorithms, the burden of verification shifts to citizens. In an information ecosystem increasingly destabilised by AI-generated deepfakes and videos, the temptation to amplify unverified or sensationalist claims for viral reach is immense.

This decentralised power also brings acute vulnerability. Unlike accredited journalists operating under the protection of corporate legal teams, independent digital reporters face state coercion with little institutional support.

When peripheral actors challenge local political nexuses or expose corruption, they can be targeted through harassment, violence and criminal defamation suits.

Ultimately, peripheral journalism represents neither an unqualified democratic salvation nor a monolithic threat, but a permanent reconfiguration of the Indian public sphere.

Contemporary media scholarship suggests that the digital periphery contains both constructive “agonists”, who reinvigorate journalism’s public-service mandate, and destructive “antagonists”, who exploit the guise of news to fuel polarisation for political or commercial gain.

Without an editorial desk’s internal checks and balances, the boundary between grassroots accountability and algorithmic clickbait frequently dissolves, threatening to turn the digital public sphere into an epistemic wilderness. Yet democracy cannot remain resilient by relying solely on legacy media.

Revitalising Indian journalism requires moving beyond the antagonistic binary of mainstream core versus digital periphery. Its future depends on finding a synthesis: legacy institutions must restore their investigative rigour while extending ethical frameworks, professional training and legal protections to peripheral reporters to strengthen accountability.

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Debashis Sarma
Debashis Sarma Reporter, EastMojo

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